Volume 26: Issue 4 : September 2001
[Selected articles have been presented online.]
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Current Issue

Some Major Contributions of India To World Civilization - II by Debanshu Bhattacharya

(Author’s Note: It is my feeling that while the contributions of ancient cultures such as China and Egypt are well publicized in the press, contributions of India, by comparison, are not that well touted. This is the second article in a series that attempts to bring a few of India’s contributions to our children’s attention. I must confess, however, that I will not be able to provide exact references for these facts; they are taken from the Internet.)

In the first article in this series, we discussed India’s contributions in the fields of mathematics, medicine and education. In this article, we will discuss some other areas in which India has made significant contributions. In addition to mathematics, India was the pioneer when it came to studies on Astronomy. Aryabhatta (476-660) was the first astronomer in the world to arrive at the currently universally known fact that earth is round and that it rotates on its own axis as well as travels around the sun thus causing day and night. This is long before the times of Galileo and Copernicus. Bhaskaracharya calculated the time it takes the sun to orbit the sun in the fifth century as 365.258756484 days! Indian astronomers had the uncanny ability to calculate exactly the time of solar and lunar eclipses, the position of the planets and even the position of various star systems and constellations. The first observatory was also built in India by King Sawai Jai Singh II (1686-1743).
India is the cradle of language. Sanskrit is the mother of all Indo-European languages, which number 132 in all. Common words in English and Latin such as mother, father, brother and sister can easily be derived from Sanskrit equivalent words. It is the most logical and scientific of all languages and according to Forbes magazine, the most suitable language for computers. India has made many significant contributions in the areas of agriculture and textiles. Records of rice farming have been found at many of the archeological sites of pre-7000 BC. Many types of rice fields are described in Sanskrit texts of the sixth century BC. India is the home of cotton. Discovery of dyed cotton at the sites of the Harappan Civilization clearly proves that the art of weaving and coloring cotton was known in India, 5000 years ago. India has been also the exporter of silk from the time of Kanishka in 58 BC. Muslin cloth from India was the most finely woven and prized possession in Rome of at the time of Nero. Urban planning has its roots in India. Excavation sites at the Indus Valley Civilization reveal carefully planned cities with houses built with dried bricks, some two-story houses and houses built on raised platforms to protect them from seasonal floods. Most homes had a bathing area supplied with water from a public or private well. In large communities, each house was even connected to a central drainage system. There were even storage buildings for grain or reservoirs of water. All these some 5000 thousand years ago!
In the next article, we will discuss some little known factoids about India’s contributions both in ancient and in more recent times.

Another Rising Star In the BAGC

Sanjay Basu, son of Samir and Juthika (Dolly) Basu, makes us very proud. A top student of Massachusetts Institute of Technology, Sanjay has been selected “Truman Scholar” in the month of May, 2001. He is one of the 54 students selected among top students of more than 300 universities around continental USA. The students nominated by the universities during the student’s junior year have to exhibit leadership potential and the likelihood of “making a difference”. The Truman Foundation employs a two-step selection process to select Truman Scholars. A committee examines all nominations from colleges and universities and selects about 200 Finalists. Thereafter, Truman Scholarship Finalists are interviewed, from a 3-4 state region, by a 5-member regional selection panels composed of senior public servants, college and university presidents. If a panel decides that no Finalist from a state satisfactorily meets each of the scholarship criteria, it does not select a Scholar from that state. Sanjay represented the state of Illinois. Before receiving the Truman Scholarship, Sanjay received the Barry Goldwater Scholarship, Tylenol scholarship and Robert Bird scholarship given to two state scholars of each state. In the year 1998 he was also selected by “USA Today” as one of the 20 most advanced students in USA. Sanjay has founded “United Trauma Relief ”, a college based humanitarian aid organization that provides medicine to poor persons with AIDS and supplies disaster services for International Aid efforts. Founded in the year 2001, the organization has so far provided free drugs to several hundreds of AIDS patients in Africa and university students from more than 200 universities in US have already joined this organization. During his study at the MIT, Sanjay was also doing research in the “Genetics & Aging Unit of Harvard Medical School, located at Massachusetts General Hospital” on Alzheimer’s disease. Sanjay was the first undergraduate student who was allowed to do research, on a regular basis, in this laboratory. He, along with two doctors of the Harvard Medical School, discovered the evidence of Genetic linkage of Alzheimer’s disease last year. This finding was published in both “Science” and “Nature” magazines. Sanjay is an editor of MIT “Tech” magazine and founder and chief editor of MIT’s “Undergraduate Research Journal (MURJ)”. Sanjay also volunteers for the Red Cross, every weekend, for relief of fire and disaster victims in the Boston area. Our hearty congratulations to Sanjay!

Bengali Articles
Brief Life of Tarashankar Bandopadhyaya by Ananta Ghosh
Letter from Unmesh by Sunanda Bose
Two poems by Manisha Bose
REVIEW - THEATRE
by Debasish Gooptu

Congratulations to Subham Sanyal and his troupe for the splendid performance of the play “Ekti Abastab Galpo” (A Surreal Story)! The BAGC had officially sponsored their participation at the Banga Mela in St. Louis this summer, where the play received rave reviews. However, as many members of the Bengali community in Chicago had not been able to attend the Mela, the troupe staged a private showing again on August 24 at Cutting Hall in Palatine. The play was a thought-provoking exploration of the validity of the judicial system and capital punishment. Though the play at first had the auditorium echoing with peals of laughter, it suddenly turned grim and then ended in a note of poignancy that left the audience mute for a while. The production achieved a very high level of professionalism in all aspects – presentation, stage décor, background sound and general coordination. Playing to a packed auditorium, the entire cast displayed great thespian skills, especially notable amongst which were powerful performances by Jasendu Sekhar Chakrabarty, as the jailer, and Subham Sanyal, as Ka Mandal, delightful cameo roles by Soumya Bhattacharya, as Constable Ram Singh, and Asim Gangopadhyay, as Ahin, and a tour de force performance by Kalyan Maitra as the priest, Bachaspati.


BAGC’s Young Science Whiz
by Angshuman Gooptu

BAGC’s very own budding scientist Debarshi Mustafi, continues in his winning spree. Debarshi, who has received numerous science awards in the last two years, lapped up an impressive array of distinguished awards this year with his Bio-chemistry project on antibiotic resistance. · On March 26-April 1, 2001, in the Chicago Science Fair at the Museum of Science and Industry, he won the first prize from both Motorola and BP Amoco, the two primary sponsors of the fair. · He also ranked first among the selected high school students in a one-day research symposium organized by Illinois Institute of Technology. · On May 4-5, 2001 he won the "Best in Category" award in the State Science Fair, organized by the Illinois Junior Academy of Science at the University of Illinois, Urbana-Champaign. · On May 6-12, 2001, representing the city of Chicago in the 2001 Intel International Science Fair at San Jose, California, Debarshi set a new standard by wining in all three categories – second prize in the Intel Grand Award, first prize in the special award, and first prize in the government award from the US Army. About 1200 high school students from over 40 countries participated in the fair. Debarshi’s prizes this year include a certificate, $1500 in cash, $3000 in college scholarships, $3,000 in US bonds, a plaque, and a gold medal, and his achievements have been documented in the Hyde Park Herald and the Chicago Sun-Times. Debarshi, presently a Junior in Kenwood Academy, resides in Hyde Park, Chicago with his parents Reba and Debkumar Mustafi. “It was when my father contracted pneumonia, that I thought of performing an experiment,” explained Debarshi. The experiment consisted of identifying enzymes that offer resistance to antibiotics and finding an inhibitor. Debarshi’s project “Kinetic Studies of Inhibition of B-Lactamases” demonstrated that a chemical blocker called benzo(b) thiophener Z-boronic acid helps antibiotics overcome resistance. When asked what classes he took that helped him learn about the methods of performing an documenting scientific experimentation, Debarshi credited his AP Biology for the good science base that it helped to develop. “ Read a lot of science books and journals. When you think you have a hypothesis for an experiment, just go right ahead and perform the experiment,” advises Mustafi to younger aspiring kids interested in the Biochemistry field. Despite his deep interest in bio-chemistry, Debarshi plans on pursuing his career in Engineering. Though he has not yet made up his mind as to which school to attend, he is exploring Stanford University in California, and Washington University in Missouri Apart from his interest in Science, Debarshi plays in his school’s Varsity Soccer team and is involved with community projects in the Hyde Park area. Debarshi is also an active youth in BAGC and has played roles in a number of plays. In the last Kali Puja, dressed impeccably in dhuti-panjabi, he impressed us with his skills as MC. As a youth member of the BAGC, Debarshi feels that the youth programs should be reconstructed so that kids will stay out of trouble and enjoy themselves during BAGC events.

DURGA PUJA RATES
GFP Members: Free
Adults
Members: $35 Non-Members: $40
Children:
Members: $15 Non-Members: $20
Self-Supporting Students:
Members: $20 Non-Members: $25
Seniors (65+):
Members: $20 Non-Members: $25
Guests of GFP/Members will be required to pay Member Rates.


Community Highlights

Births:
· Shilpa and Abhijit Datta, on the birth of their daughter, Ritika, on June 16, 2001. A sister for Ankita.
· Debjani and Sunondo Roy, on the birth of their son, Robi, on June 21, 2001. A brother for Nandini.
· Rupa and Dibyen Nandy, on the birth of their daughter, Ruhika, on August 17, 2001.
· Arpita and Saikat Bhattacharjee, on the birth of their son, Arnav, on August 30, 2001.
· Tanya and Abhijit Mitra, on the birth of their twin daughters, Apsara and Aishwarya, on September 11, 2001.

ANNOUNCEMENTS:


Puja Decorations:
Anyone interested in helping with Puja decorations, please email puja@bagc.net, or contact either Kumarika Banerjee or Reshmi Roy.
Used Clothes Donation Drive
Those interested in donating used clothes to Bharat Sevashram, India, may either bring them to the Clothes Drive Desk at Durga Puja, or contact Krishna Chakrabarty, for further details, at (630) 834-4338 (Phone), or via e-mail, at krishnac@uic.edu.
Children’s Day Program:
BAGC's Children's Day Program will be held on August 11, 2001 from 2:00 PM to 5:00 PM in the Lombard Community Building (Lombard Commons), Lombard Park District at 433 East St. Charles Road (intersection of Grace & St. Charles). For details please contact Kaberi Banerjee at (847) 869 9567.
Carrom Competition:
The BAGC Carrom Competition has been rescheduled on Sunday September 30, 2001, 12:00 PM, at the residence of Ranjit and Esha Roy, 117 W. Lonnquist Blvd, Mount Prospect, IL 60056. Please contact Rahul Chatterjea for further details at (847) 426-6337 (Phone) or via e-mail at rchatterjea@yahoo.com.
Golf Outing:
The BAGC Golf outing will be held on Sunday, October 7, 2001, Arrowhead Golf Club, Wheaton. Tee times will be in the afternoon. Cost: $66 - Includes Greens fees for 18 Holes, Riding Cart, Two Drinks and Hot Dog. We will be playing as an Outing, therefore we need to confirm the number of participants and pay 10 days ahead of time (September 28). Everyone is encouraged to participate. If you are interested, contact Rahul Chatterjea for further details at (847) 426-6337 (Phone) or via e-mail at rchatterjea@yahoo.com.
Results of Bowling Tournament:
Congratulations to the following Champions and Runners-up of the BAGC 2001 Bowling Tournament held on August 12, 2001. Thanks also to the 21 participants who made it a very enjoyable event.

Kids
1st Place - Nandini Roy (160)
2nd Place - Ahona Majumdar (133)


Girls
1st - Deblina Biswas (185)
2nd - Smita Sarkar (163)


Boys
1st - Ayan Majumdar (200)
2nd - Rishi Nath (128)


Womens
1st - Rebecca Nath (187)
2nd - Satarupa Biswas (181)


Mens
1st - Bishu Nath (352)
2nd - Subhas Bose (284)

BAGC Lending Library
Members are again reminded that the Executive Committee is considering a proposal to revive the BAGC literary Lending Library. As a first step, all the existing books need to be collected together and inventoried. Members, who have been taking care of the books, are requested to contact Amitava Deb as soon as possible, so that arrangements can be made for collecting and distributing these books.
In light of the events of Sept. 11, we may have to change or curtail some of our plans for Durga Puja. As of now, there is no such plan but given the volatile situation, it may be necessary only for security reasons. Let us pray and hope that things do not get much worse.

President's Message
by Amitava Deb

Hello Friends! I hope you all had a fun-filled summer. I can definitely say that the BAGC picnic was a great success. Thanks to Bikramjit for his ideas as well as to the number of very hard working individuals who supported him.
Durga Puja is now around the corner. The place and date dilemma is over, and the committee is preparing for our most attended festivities.
But as I sit down to write this message, it has become very difficult to focus my mind away from the carnage we have witnessed on last September 11. This heart-breaking event has touched all humanity, and it will remain embedded in our mind forever. As the world mourns, we cannot be indifferent to the fate of these defenseless victims. So, please help in whatever way you can. At this juncture, we must be united with rest of the country against the evil that perpetrated these violent acts.
We will be collecting donations during Durga Puja.
Thank you all and see you soon.

Rammohan Roy
by Ranjit Roy

idely acclaimed as the Father of Modern India in recognition of his epoch-making social and political reforms. He was a gigantic personality of great determination and courage who ushered in a new era in thought and spirit in the history of India. Rammohan was the first, and the most impressive, articulator of the terms of reference for India to be a part of the world at large. He exemplified the idea through the broad and complex sweep of his life and thought as a scholar, philosopher, social reformer, educator, linguist, champion of women’s rights, diplomat, and political activist. He sprouted as a volcano at the turn of the nineteenth century and burst forth with his intellect and vigor to restore the society, as he stated, from a “ brutified state destitute of all religious principle ”. He attacked the prevailing religious malpractices with a fiery zeal to awaken the social conscience. Rammohan was a literary genius. Will Durant noted in Our Oriental Heritage that ‘ no one could have approached the study of religion more conscientiously. Roy learned Sanskrit to read the Vedas, Pali to read the Tripitaka of Buddhism, Persian and Arabic to study Mohammedanism and the Koran, Hebrew to master the Old Testament and the Greek to understand the New. Then he took up English, and wrote it with such ease and grace that Jeremy Bentham wished that James Mill might profit from the example ‘. He sought a philosophical basis for his religious beliefs in the Upanishads, translating the ancient Sanskrit texts into Bengali, Hindi, and English and writing summaries and treatises on them. These publications created a social uproar and many enemies for him as the Vedas were considered only for privileged Brahmins and making them accessible to all including women and sudras was considered an act of blasphemy. He prescribed rules of grammar and punctuation and methods of reading for Bengali prose writing. He broke the shackles of compound word usage of Sanskrit in Bengali prose. He is the creator of modern Bengali prose writing. As founder and editor of the three newspapers, the Persian Miratu’l-Akhbar, the Bengali Sambad Koumudi, the English Bengali Herald, he opened the channel of communication with every segment of the literate society. When the government came up with the Press Act of 1823, he argued that free speech was a universal civil right and he succeeded in revoking the Act for establishing the policy of “ unrestrained Liberty of Publication is the only effectual means ” for good governance. Rammohan is the father of the native Press of India. He was a tireless social reformer, yet he also revived interest in the ethical principles of Vedanta as a counterpoise to the Western assault on Indian culture. In his textbooks and treatises he contributed to the popularization of the Bengali language, while at the same time he was the first Indian to apply to the Indian environment the fundamental social and political ideas of the French and American revolutions. When the Bengal government proposed a more traditional Sanskrit college for education in 1823, Roy protested that classical Indian literature would not prepare the youth of Bengal for the demands of modern life. He proposed, instead, the English media and a modern European curriculum of study. His Anglo-Hindu School, his support of Christian missionary schools, and even his Vedanta college served not only as a grass roots education campaign in his time but helped create fifty years later a new empowered class of Bengalis, world-conscious and self-confident who came to the forefront of Indian renaissance movement. In August 1828 Roy formed the Brahmo Samaj that utilized Unitarian and other liberal Christian elements in its beliefs. The Brahmo Samaj was to play an important part, later in the century, as a Hindu movement of reform. The institution infused beacons of change, auguring the rebirth of pride and faith in classical Hindu traditions. On the poetic side of his personality, Rammohan authored hymns and songs for prayers at the Samaj. Two samples are quoted below to give a sense of his devotion. In his newspapers, treatises, and books, Roy tirelessly criticized what he saw as the idolatry and superstition of traditional Hinduism. He denounced the caste system and attacked the custom of suttee or widow burning. He argued that widow burning was not sanctioned on any religious grounds but it was murder in the name of religion that gave the relatives the opportunity to increase their share of inheritance that is otherwise available under law to the living widow. Rammohan’s appeals emboldened the British East India Governing Council to act on the prohibition of suttee in 1829. He also promoted women’s education and remarriage of widows and campaigned against polygamy. man eki bhra’nti toma’r a’ba’han bisarjan bala kara ka’r je bibhu sarbatra thake, “iha’gac-cha” bala ta’ke,tumi keba’ a’na ka’ke eki camatkar anantajagada’dha’re, a’san prada’n kare,“ihatist’ha” bala ta’re eki abicar eki dekhi asambhab, bibidha naibedya sab,ta’re diya kara stab, e biswa ja’ha’r What a delusion in invoking “Ye come here”, “Ye be seated” and “Accept the offerings” to the one who pervades all, fills all and owns all on earth. mane kara shes’er sedin bhayankar anya ba’kya kabe kintu tumi rabe niruttar jar prati jata maya , kiba’ putra kiba’ ja’ya’.ta’r mukh ceye tata haibe ka’tar grhe ha’y ha’y shabda, sammukhe swajan stabdha,drs’t’ihi’n nadiks’in himakalebar ataeb sa’bdha’n, tyaja dambha abhima’n,baira’gya abhya’s kara, satyete nirbhar Dare you conceive the final moments when loved ones are grieving and you suffer in silence. Give up selfishness and pride and live in the spirit of truth. phonetic code a= or; a’= are; i= it; i’= eel; u= full; u’= crude; c = chain; t’= true; t= tub; d = the; d’= dot; s’= shut; Rammohan was an instant celebrity in England where he arrived in 1831, lionized alike by the Unitarians and the aristocracy. “ There is an inbred urbanity and good breeding about him, which, added to the sound understanding and knowledge of the human mind from which he is distinguished, has excited the love and admiration of all who have seen him ” wrote an English admirer. Records show Rammohan with extraordinary endowments of intellect, great personal charm, charisma, and a striking physical appearance that set him apart with an aura of the exceptional among the noblemen in England. The Times (13 June 1831 ) expressed a view widely held in high places: “ We hail his arrival as a harbinger of those fruits which must result from the dissemination of European knowledge and literature, and those sound principles of rule of government which it is the solemn obligation of Great Britain to extend to her vast and interesting empire in the east. We have in Rammohan Roy an example of what we may expect from such an enlightened course of policy. ” In England, he spoke out for an impartial judiciary, fair taxation, free up-to-date public schools, and freedom of the press. He demanded and established the equality of Indian and English under one rule of law, defined the terms of British presence in India, and established English as a language of modern India. He had a vision that India could not remain isolated from the global political and economic forces. Upon this broad scope of his social vision and the striking modernity of his thought rests the foundation of Modern Indian history. Bibliography: 1. 'Mahatma Raja Rammohan Rayer Jibancharit' – Nagendranath Chottopadhyay, Dey’s Publishing 2. 'Raja Rammohan Roy' – Bruce Robertson, Oxford University Press 3. 'Essential Writings of Raja Rammohan Roy' – Edited by Bruce Robertson, Oxford University Press
NOMINATION COMMITTEE FOR 2002

· Amitava Deb (Chairman and 2001 BAGC President) · Debdas Banerjee · Manisha Bose · Rupali Chaudhuri · Nirmalya Ghosh

September 11
Perspective of an Asian American
by Indrani Mondal

They came in stealth on a bright September morn. Planes flying high in the sky. But not high enough. They were on a mission to destroy. And they did just that., leaving ashes and ruin. Nothing will ever be the same again. No one will be able to look up at a plane flying above without remembering those eerie, almost surrealistic images of conscious, premeditated destruction, the mercilessly scarred New York city skyline and the thousands who grieve for loved ones lost in an unexpected, unwarranted horror. No one will look at us, Americans of Asian (and Middle Eastern) descent without a twinge of unease. Indeed this distrust, this ‘loss of innocence’ strikes at the very root of a society which is a ‘rainbow preserve’ of many cultures. Look at us now, we who are Americans by choice not by birth. On the one hand, the terrors that befall America are our terrors too. On the other, our physical affinity with the perpetrators and their helpers make us scapegoats and easy targets for the wrath of lay Americans. Caught in this double-pronged attack we, who came here in pursuit of the American dream, find ourselves in the midst of a nightmare. If this persists the freedom and openness America stands for will be sorely tarnished and the perpetrators will have achieved their purpose of defaming freedom and democracy. What a tragic way for the twenty-first century to unfold in this land of immigrants! But, apart from the political, economic and social issues which have erupted as a direct backlash of this stupendous loss, harder questions remain to be answered. How and why did the hatred for America grow so monumental as to hit some of its cherished monuments and symbols of greatness? And why did America, which is supposed to have the greatest brain power from all over the world, not know about it till it was too late? Suicide-murders often involve loss of value, both human and ideological. Human, because of the violation of the basic sanctity of human life. Ideological, not only because, as in this case, the idea of freedom was sought to be ridiculed by proving how vulnerable its symbols are, but also because the tools and methods used to inflict destruction on a free society were in fact made available by that free society itself. No doubt those responsible for this inordinate suffering need to be pursued relentlessly and brought to justice, but America would do well to realize that the real cause cannot be an individual or individuals or even organizations with different views than our own. America needs to find answers more far reaching than catching a terrorist leader ‘dead or alive’. Why has the world system been allowed to foster such areas of intense unrest and terror that they can produce human explosives who can mingle with and unhesitatingly use those they seek to destroy? This country and its people need to get more connected with the causes of such deep rooted dissent and neutralize them before they turn so lethal. Since the hot pockets of such turmoil are mostly in the Mid-east and Asia, America would do well to pay more attention not only to these regions on the globe but also to its immigrants from those regions. Not by curtailing their rights and scrutinizing their migration papers ( that too may be necessary) but by listening to what they have to say. Voices of Asian Americans are conspicuous by their absence in American politics. This is a void that needs to filled without further ado. So as Asian Americans we have a very important role to play. We have to make ourselves heard to our fellow Americans. Maybe our insight will help this nation deal with a problem more intricate and sinister than anything it has ever known before. And while we all search for answers political, economic, social and transnational may the same God, called by different names in different religions, watch over all Americans and the world where they have played such a pivotal role.